Seventy Sevens of Christmas

  Seventy Sevens of Christmas

Or the Story of the Bible

This string of thought began with a seemingly simple, innocuous question on a radio talk show. “Is there any reason why the Children of Israel were in captivity for 70 years?” 

And the answer is a simple “Yes.” And what is so salient about that? It actually opens up a window in Daniel 9 that portrays the panorama of the Bible from Genesis to Revelation. Let’s follow this link. Why 70 years? 

I. Background

The Children of Israel were supposed to give the land a rest every seven years. They had been in the Promised land for 490 years, but had not observed the Sabbath one time. So, the Lord said that He would take the Sabbaths for the land. Since they would not observe the Sabbath rest while they lived there, He sent them out of the land to Babylon.

Which is an interesting place because Abraham had originally lived in that general area, Ur of the Chaldees. God had instructed him to leave this “home” and go to “a land I will show you.” So Abram, as he was called then, moved in stages to his new land which we now recognize as Israel and Palestine on the eastern shore of the Mediterranean Sea. God promised him all of this land with the caveat that he would sometime own all the land that he walked on. 

The ironic thing is that Abraham only owned a small plot of land where he and his wife were buried. Later his son, Jacob, and his wife were buried there too. The key element in the story is that this land was promised to Abraham, and after a 400 year “visit” in a foreign land, Egypt, his now enormous family moved back home, to the promised land. 

Under the guidance of Joshua, they returned to the land and set up the original manifestation of the Promised Kingdom. While they were in the process of occupying the land, God gave them specific commands. One, was the one previously mentioned that they rest the land every seventh year. Second they were to completely expel the current residents to prevent the temptation to worship the false gods of the current residents, the Canaanites. 

Long story short, the people did not comply with either of these commands. Subsequently, they not only allowed their enemies to live in the land, causing much distress and  harm, but also adopted the worship of the false gods. The Book of Judges gives us the stories of 13 to 15 leaders (depending on how you count them) judges of the nation in their efforts to deliver the Israelites from the consequences of their disobedience. Then Kings were appointed to lead the Nation with similar, futile results. Ultimately, the unbelieving and disobedient nation was overthrown, by Babylon, and carried into the land from which  Abraham had departed hundreds of years ago. And that brings us to the 70/490 years consideration. They had ignored 70 of the seventh year rests, or seventy sevens.

But what is the big idea? What is so important about not worshiping false gods, and observing the Sabbath? That story begins in Genesis 1. God created a perfect earth and populated it with life, including a man and woman and gave them the privilege of living in it with Him and worshiping Him. They had one command, one condition: don’t eat from the poison tree. “If you do, you will die.” 

Enter Satan. He had already chosen not to follow God’s commands and had attempted a coup to take over God’s place in the universe. He tried to usurp the glory that belonged to God. Now, he approached Adam and Eve with the proposition that they could supplant God in the Garden. “You will be like God,” was the specific enticement. Some translations say that they would know good from evil. Actually, the intent was for them to decide and decree what was good and what was evil.

Then the final appeal was to cast doubt on God’s Word. “You will not surely die.” This was an out-and-out lie. Satan knew the consequences of disobedience. He may have deluded himself into thinking that he might possibly overcome God, but that is totally erroneous and illogical thinking. God proved that He is omnipotent by creating the universe. There is no power or force in existence that can match or counteract Him.

II. Solution

Adam and Eve believed the lie and disobeyed God. And they died, immediately in the spiritual sense, and ultimately, physically. The story could have legitimately ended there. But God! What a thought. “God, Who is rich in love and mercy,” chose to intervene. He sacrificed a lamb for Adam and Eve and offered that substitute to his fallen, and now, damned, creation. They accepted His proffered alternative by faith, and were given new spiritual life. This life can never be ended. One last thing must be included. The Lord promised a “Seed,” Who would crush Satan’s head and ultimately eliminate any force that would resist God. This Seed, is the One we know as Messiah, or Christ. Hang on, we are getting there.

Take a look at John 3:16:  “For God so loved the world, that He gave His only Son, so that everyone who believes in Him will not perish, but have eternal life.” Get that last phrase. Shall never perish but have everlasting life.” Ever lasting means never ending. And God’s promise included a new, eternal body. 

I just received a “new” heart valve. Some people have received other new body parts. But no one yet has received a whle new body. Jesus was that Son, the Seed, and He was the sacrificial substitute emblemized by the lamb in the Garden. His death, after living a perfect life, was accepted by God the Father as full, complete payment for the sins of the whole world. God raised Jesus, the Messiah, from death and gave Him a new body, one that will never wear out, get tired, sick, or injured.

When Adam and Eve believed God in the Garden, their faith opened the way for them to return, ultimately, to the fellowship and life with God that they had forfeited. We can experience that same benefit, by faith. But what about the 490?

Thanks for bringing that up. Remember our friends, the Israelites who were led into the Promised Land by Joshua? God gave them two commands or conditions. Drive out the false-god worshipers and give the land a rest every seven years. As noted before, they failed, no, refused to obey the Lord and even worshiped the false idols they were supposed to displace.

After 490 years of living in rebellion, or seventy of those seven year periods, God sent two prophets, Jeremiah and Isaiah, to warn them to repent or they would be taken to Babylon. They refused to repent and went to Babylon, via the Nebuchadnezzar transit company. (Just made that up.) But some did believe, and one, a guy named Daniel, stayed true to the Lord even while in Babylon. While there, he also studied the old documents left by Isaiah and Jeremiah. Imagine his surprise when he discovered that the 70 year exile was about to come to an end. “We’re going home!” Then I imagine that he mused “What is next?”

III. What Is Next

In the book of Daniel, chapter 9, he is visited by an angel with exciting news of the future. His people had allowed seventy sevens (Sabbaths) to expire without observing the command of the Lord. “Now your people will have seventy more sevens (490 years) and this time the Lord will accomplish what needs to be done on earth and in history. This is another way to say they got a second chance/.

Let’s take a look. Daniel 9:24-27

24 “Seventy weeks have been decreed for your people and your holy city, to finish the wrongdoing, to make an end of sin, to make atonement for guilt, to bring in everlasting righteousness, to seal up vision and prophecy, and to anoint the Most Holy Place. 25 So you are to know and understand that from the issuing of a decree to restore and rebuild Jerusalem, until Messiah the Prince, there will be seven weeks and sixty-two weeks; it will be built again, with streets and moat, even in times of distress. 26 Then after the sixty-two weeks, the Messiah will be cut off and have nothing, and the people of the prince who is to come will destroy the city and the sanctuary. And its end will come with a flood; even to the end there will be war; desolations are determined. 27 And he will confirm a covenant with the many for one week, but in the middle of the week he will put a stop to sacrifice and grain offering; and on the wing of abominations will come the one who makes desolate, until a complete destruction, one that is decreed, gushes forth on the one who makes desolate.”

Looking back to Genesis 3, we are alerted to the fact that the Seed will have to show up sometime in that time span because it says He will be “cut off.”. This Seed is the Messiah. In short, this means that there will be a 490 year window for the Him to show up and act. His actions will finish the transgression. In other words, there will be no more rebellion and refusal to obey the Lord. Second, all prophecy, including the promises to Abraham would be fulfilled, completed. And third, everlasting righteousness will be brought into this fallen world. If there is no more transgression, then it would be possible for us to experience perfect obedience, and righteousness. Bring it on Daniel.

This passage has been correctly called the keystone or lynchpin of prophecy and history. The Jewish nation was seemingly wandering around and living with no clear goal or purpose in mind. Now they are introduced to God’s plan for them corporately and individually. God has always had a plan, and now we are given a glimpse into His strategy for His people, and for all believers, the world.

There was no “timeline” associated with the first 490 years, except for the termination point: off to Babylon. Now the angel explains three phases of the timeline, the clock. It began with a command or permission to return to their land and rebuild the city, the wall, and the Temple. The first seven of sevens, or 49 years following the return of the people to their land would involve the rebuilding of the walls of the city and the Temple. There are two sections to go.

And, speaking of the Temple, what is significant about that? The Temple is where the Israelites were supposed to worship God. They were specifically commanded not to engage in worship outside of God’s designated places. This was specifically targeted at idol worship. The other nations worshiped under every tree, on every high hill, and where ever they felt the urge. Worship of the Lord was specifically designated to magnify and glorify the God Who created the universe. The Lord knew how tempting and susceptible to perversion “uncontrolled worship” and even ecstatic exclamations would be. The heathen worshipers soon crossed any and all barriers to decorum and and decency. 

The worst aspect of false worship was, and is, that it is directed toward Satan. His plan is to divert good worship, God’s worship, to something, anything else. His ultimate goal now, as back in the beginning, is to steal it away from God.

The Temple was very crucial to true worship. It began with the Tabernacle in the wilderness as soon as they exited Egypt. The chain of worship places continued with building a Temple in Jerusalem, God’s designated place for worship. It continued with the reconstruction of the Temple when they returned from Babylon. 

The destruction of the Temple leading to the Babylonian Captivity was devastating to the nation. They rebuilt the Temple on their return. So the second destruction predicted in Daniel 9 also decimated the nation’s spiritual life and aspirations. The people rightly took pride in their glorious Temple during Jesus’ life but it almost bordered on idolatry. The prophecy of destruction of their Temple, again, devastated them.

IV. The Timeline Parts 1 and 2

The timeline began and after seven sevens, 49 years, the Temple was completed. This started the second phase of the prophecy, 62 sevens or 434 years which ended with the cutting off of the Messiah. This leaves one seven following the cut off. 

Back to the 62 sevens. The people now had a 434 year window in which the Messiah would come. And, considering that He would be a normal human man, we can further limit the window to the end of that 62 sevens. Christmas is coming.

Further analysis would lead us to realize that the time line before cutting off must include some time for the Messiah to grow to a man, further reducing the Christmas window to about to about 430 years. Confused yet? Me too. In perspective, that puts the “Christmas Window” at about 6 BC to 4 BC or so. Ring any bells? Pun intended. (There is a lot of discussion about that. You can sort that out on your own.)

A careful examination of Daniel’s message puts this point of emphasis into perspective. The timeline will come to a pause at 483 years, 69 sevens, before the second Temple will be destroyed. That happened in AD 70, clearly following the Messiah being cut off. We will define this “cutting off” later. It happened 483 years after they went back to the land, in exact accordance with the prophecy. And we can rejoice that this was not the end. God merely paused His plans for Israel and began to concentrate His focus on sending the Message of forgiveness, given in the Seed in Genesis 3 and John 3, to the entire world through a different avenue. 

V. Cut Off Messiah

So a Seed, the Messiah, will be cut off after the 69th seven or 483 years. That implies that He would have to come into the world sometime before that. Working backward, an officer, like priest or Levite would begin his ministry at the age of 30 years. So subtract 30 from 483, and we get a prospective birth date of the Messiah about 453 years after the timeline began, as we said earlier. So there are roughly 453 or so years during which the Messiah could be born, a Christmas. (Sorry for any confusion. Maybe this should be entitled, 453 years of Christmas.) 

Now what is this “cutting off?” Back to the promise to Abraham. He was told, and later prophets confirmed, that a son of Abraham would rule, not only the Middle East, but the entire world. This “son” was the Messiah. Specific prophecies gave the place of His birth, Bethlehem, his parentage, a virgin, and His ultimate role in ruling everything. An astute student would have been able to estimate when the Messiah would come and indeed some people had. In Luke 2, we find Simeon and Anna who were looking for the Messiah.

Stepping back a week or so, we find some shepherds who were told of this coming and went to worship him. But, as far as we know, very few, if any noticed His appearance. Except for some dudes in Babylon. (The East) Why would “pagans” about 500 miles as the crow flies, and 900 miles as the camel walks, be interested in what happens in this little territory on the Coast of the Mediterranean Sea? 

I think Daniel, when he was given the prophecy, set up a little group of “wise men” to begin looking for the Messiah. Not a bad plan even today. This group of Bible scholars had probably noticed Numbers 24:17, which said a star would arise out of Judah. The Babylonian society was enamored with the heavens and stars in particular. When a new star appeared, they would notice it, and they did. They “saddled up” and headed west. Matthew 2 recounts their visit and the important thing to notice is that they recognized Him as God, and worshiped Him as such. Their long journey and longer wait was over. Messiah had come.

The Baby grew and became a leader, presenting Himself as God and as their Messiah. It culminated on Palm Sunday or the day of the Triumphal entry. But what happened next is totally confusing, except that it is not. It is right in line with how mankind has behaved since the Garden. 

Jesus came on a donkey, as the prophets had foretold, and the people seemingly accepted Him, proclaiming Him as the One Who comes in the Name of the Lord. But before the week was out, they shouted, “Away with Him. We will not have this Man to rule over us.” And most important in our story, “We have no King but Caesar.” Then they approved of His murder on a Roman cross. Messiah had been cut off. End of story...or not. The Resurrection comes next, but the decision of the nation was final. Cutting off the Messiah stopped the time clock at 483 years.

But Daniel’s prophecy was not done. The clock had stopped, but there are still seven years the last seven, to go for God to complete this seemingly impossible plan. But God! Instead of working through Israel, now the focus on spreading the message of forgiveness and salvation to the whole world transferred to the Gentiles. A group of believers, known as the Church, had witnessed a miracle. A dead Man came out of the grave and met with them, finally rising up into heaven. His last command was, “Go into all the world and tell this good news to everyone!” Everyone could have a Substitute, like Adam and Eve, Who died for their disobedience and would give them eternal life. (John 3)

And the message went out. But what about our final seven? Daniel had carefully bracketed that with some details to help us understand. After Messiah’s death, resurrection, and ascension into heaven, the Temple and even the City of Jerusalem was totally destroyed. End of story? Not yet. Check out Daniel 9: “the Messiah will be cut off and have nothing.” Sounds like the end, doesn’t it? “... and the people of the prince who is to come will destroy the city and the sanctuary.”  That was the destruction of Jerusalem and the Temple.

Who or what is this “prince who is to come?” Remember the Jews had rejected their Messiah? Now a fake, a counterfeit, an alternative messiah comes into view. Other Scriptures define and describe him as the anti-Christ, man of sin, even Satan incarnate. And jumping ahead to Revelation, this false christ will rise to power over the entire world. How will we know him?

VI. Last Seven

Verse 27 of Daniel 9:

And he will confirm a covenant with the many for one week, but in the middle of the week he will put a stop to sacrifice and grain offering; and on the wing of abominations will come the one who makes desolate, until a complete destruction, one that is decreed, gushes forth on the one who makes desolate.

 There is a lot to grasp there.

First, he executes a seven year treaty with “the many.” That is the Jewish nation. There has never been a seven year treaty or “covenant of peace” made with any ruler and God’s people. So this has not happened. It is not something that we anticipate like the first coming that we saw in Matthew and Luke. The wise men saddled up and ran toward the star, the evidence of His coming. This appearance will cause people to run from the man. But to no avail, because, according to Revelation, he will rule the entire world.

It will begin somewhat auspiciously with world-wide peace. But, in keeping with the deceptiveness we have seen from Genesis on, Satan’s man will be telling a lie, a big lie. After three and one half years, or 42 months, he will turn on the nation of Israel that he has promised to defend, and begin to persecute them. Again, Revelation gives us the sordid, gruesome details of at least one half of the world population being massacred by him. And that is only the beginning. 

Daniel 9 describes it this way: “but in the middle of the week he will put a stop to sacrifice and grain offering; and on the wing of abominations will come the one who makes desolate.” The Temple worship of the Jewish nation will have been restored, but he will abruptly terminate it. And worse, this same “prince” will demand that the suspended worship of the Lord be transferred to him. This is the ultimate “abomination of desolation.” Remember, all false worship is directed to Satan. So worshiping the anti-Christ is worship of Satan. And it will take place in God’s Temple.  Finally, Lucifer’s aspirations of universal worship will seemingly come to pass.

This final seven year period of God’s plan will seem to have ended in disaster. But wait. We jumped part of the story. Remember the believers, the church that Jesus left to share His message of hope and forgiveness? They, and that includes you and me if you believe in Jesus, have been following instructions. Millions and even billions across the globe have believed in Jesus, the Messiah, and are carrying His message across the world. God’s plan for all the world to hear of His love and mercy is progressing. And now it really gets good.

Before this anti-guy comes to power, God’s messengers are going to be taken out of the world, in the same manner as Jesus ascended. This is called the Rapture. We will be with Him forever. But what about those left behind? God’s plan is perfect and universal, and will be complete.

Paul tells us of the removal or “snatching away” of believers in 1 Thessalonians 4 and 1 Corinthians 15. But are we going to leave the rest of the world to the devices of this false messiah? Absolutely not. Again Revelation tells us of a group of 144,000 Jewish believers (neat, huh? Full circle, back to the Jews.) They will carry this message to the unbelieving world. And literally millions and even billions, (again) will accept that and believe on Jesus.

But when will all of this happen? And, this, I believe is the coup de gras, to Satan. This final world ruler, who will be an absolute potentate, will not be able to come on the scene of the earth until the Holy Spirit gives him permission! Satan’s ultimate goal of “universal worship” has to say, “Mother may I?” (Or something like that.)

2 Thessalonians 2 tells us that this “man of sin,” the anti-Christ, the penultimate ruler of the world cannot be revealed until “He Who restrains is taken out of the way.” The anti-Christ cannot begin his seven year “term” until the Holy Spirit is taken out of the world. And, the Holy Spirit lives in you and me, and all believers. When He “goes” guess who goes along? The Holy Spirit in us is like a hand in a glove. Where ever the hand goes, the glove goes. Since He has promised never to “take us off,” we will never be left alone. (Another Hallelujah is in order.)

So Satan’s grand plan and that of the anti-Christ must wait until God gives them permission, after the Rapture. After seven years of terrorism, this rebellious duo, along with all those who have rejected the True Messiah will gather near Jerusalem and attempt to destroy Israel, ultimately and completely nullifying God’s promise to Abraham. 

They will switch their focus to an attempt to overthrow Jesus, the Rider on the White Horse of Revelation 19 as He descends to defend Jerusalem. They will completely, and totally fail, with the false messiah being consigned to the Lake of Fire forever. That is the “complete destruction one that is decreed, gushes forth on the one who makes desolate.” (Daniel) And as for Satan, he will be thrown into the bottomless pit for 1000 years. His role has one more scene to play.

Jesus’ total and complete victory will rid the earth of rebellion and disobedience,  the transgression, and usher in a time of His rule over the entire world, with David as His co-ruler. The end of Daniel’s 490 years results in the world-wide reign of Jesus. What a Christmas present.

VII. Epilog

This reign of Christ will last for 1000 years, the Millennium. Do you see any connections? First Abraham and his family will possess and rule the entire world. (Fulfilled prophecy) His son, David, and his descendent, Jesus, will rule a world with almost no rebellion or rejection. Close to ending the transgression. One step to go.

At the end of the 1000 years, Satan be released to deceive the inhabitants of the world one last time. And, true to form, some will follow him. Most, I believe, will not. This rebellious faction will be destroyed and Satan will also be thrown into the lake of fire for ever, with the  false messiah. There will be no more rejection, no more disobedience, nor rebellion (transgression), the prophecy of Israel’s future has been literally fulfilled, and there will be no more sin. It will be a perfectly righteous place. Daniel’s prophecy will be completely satisfied.

Revelation 21-22 wraps up the whole story with God and man living in perfect1 harmony and worship forever. This was God’s intention when, in Genesis 1, “God created the heavens and the earth.” And that summarizes the Story of the Bible from Gen to Rev. The point of the whole message is how God created mankind and now has redeemed us. We will live with Him forever, in heaven.

Adam and Eve were offered a substitute in the Garden, we are offered that same Substitute, Who will pay our sin debt and provide forgiveness and eternal life with God. His impending birth led people to anticipate His coming back in the first century. Simeon and Anna and the wise men, and a few others had  waited 453 years or so, for “Christmas,” to greet the coming Messiah. 

But we have a greater “coming” to anticipate. Jesus said, “If I go,” and He did, “He would come again.” It has been more than seventy sevens, and even about 2000 years, but He will come. I believe it is soon. We can anticipate His impending second coming, a “second Christmas,” if you please, just as fervently as the first. And we know just as surely as He came before, He will come again. Are you ready, as Anna and Simeon, the shepherds, and the wise men were? And this is a greater Christmas. Get ready.

Theology of Christmas Carols

  Theology of Christmas Carols

As we approach the Christmas season, it seems fitting to finish our year on some Christmas carols and interestingly enough, they just dovetail into Colossians 1. We will touch verses 21-23 and find that they point to the Christmas message. (This is not too surprising as we look at the Supremacy of Christ and this is the beginning of the story.)

As I began to prepare for this lesson, I discovered a seven-fold outline of Christ’s supremacy in the first chapter.  Paul points to seven (nice number) reasons for seeing the Supremacy of Christ. First, in v. 15 we find that He is the very image of God. We discussed this in detail earlier. Point two, He is the first-born over creation. Note that He is not the first-born IN creation, but over it. This is because, third, He is the Creator. V. 16, 17. He cannot be part of something that He created. He cannot create Himself, but has to be outside it in order to have made it. (Contrary to some secular ideas, gravity cannot account for the origin of the universe. The “law of gravity” is part of the universe, and as such could not precede it. Logic.)

Fourth, v. 18, Christ is the head of the body, the Church. The first three points  focused on natural existence. Now we turn to what is in the creation, and God’s intent was to produce a body of people who would be blessed with the opportunity to know and praise Him. (Note that this is not ego-centric on the Lord’s part. It is focused on man being able to join the fellowship, the communion of the Trinity.) God didn’t need us. We, as His creation, need Him. And the Church is the body that will spend all of eternity with Him, praising and glorifying Him–to our everlasting benefit.

Point five, He is the beginning and the first-born from the dead. V. 18 Adam was the first-born of the natural creation and the result was disaster, death, for everyone who followed him. Jesus became the first man to rise from the dead, forever. In doing so, He led the way for all who believe in Him to join Him in eternal life. He created the first world, and He will  begin the second one, the one that will never fade away. Needs an “Amen!” there.

Point six looks back to point one. Verse 19 declares that the fullness of God resides in Him. Again, He is God, so all of God’s attributes must be found in Him.  And seven, v. 20 He is the One who reconciled all of mankind to God. We will explore the wonder and magnificence of that as we go on. Wow, what a story! Now let’s tie that into the Incarnation, Christmas.

I. Paul’s Readers v. 21-23

And although you were previously alienated and hostile in attitude, engaged in evil deeds, 22 yet He has now reconciled you in His body of flesh through death, in order to present you before Him holy and blameless and beyond reproach— 23 if indeed you continue in the faith firmly established and steadfast, and not shifting from the hope of the gospel that you have heard, which was proclaimed in all creation under heaven, and of which I, Paul, was made a minister. 

Why we needed an incarnation, God coming to earth. The description above us us.

I. A. Our condition v. 21

Paul begins with a “before and after” statement. We were alienated, hostile, and evil doers. He said we are engaged in evil deeds and that comes from our first two characteristics. We were alienated, or cut off from God. Ephesians is a mirror of Colossians as Jude and 3 John are of each other. Ephesians 2:12 reminds us to..remember that you were at that time separate from Christ, ...having no hope and without God in the world. 

And we recall that Genesis 3 explains how we cut ourselves off from God. He said, “Do not...” and we did. Mankind continued to ignore God’s commands in the Ten Commandments. So we were separated from God, His people, and the promise.

But that is not all. Paul continued in Ephesians 4:19. 

    We were alienated and hostile in mind...being darkened in their understanding, excluded from the life of God because of the ignorance that is in them, because of the hardness of their heart.

Paul in Romans 5:6, 8, 10 describes our condition as helpless, sinners, and “enemies of God.” We were alienated, hostile, and... (Ephesisans 4:19) 

and they, having become callous, have given themselves up to indecent behavior for the practice of every kind of impurity with greediness. 

Paul’s term was “evil doers.” They, and we, were engaged in evil deeds. That was “before.” The rest is glorious, and leads us into the Christmas meditation. Now, back to our passage. V. 22 “yet He has now reconciled you in His body of flesh through death, in order to present you before Him holy and blameless and beyond reproach.”

Don’t you just love the “yet?” (It is like, “But God...” in other passages.) Despite our self inflicted alienation, and its resultant hostile mind, which led to evil deeds, He has reconciled us. And what does that entail? When we are reconciled to Him, we are made “holy and blameless and beyond reproach.” I will take that triplet for what we had any day. Not alienated, not hostile, and not doing evil. Holy compares to the disgusting mess that we were. Blameless means that we are no longer enemies. And being beyond reproach is a better lifestyle than constant criminality–or infested with sin.

II. Carols

So how do Christmas carols relate to this Scipture? We needed a “Christmas” a time that God came to live with men. Let’s take a couple and follow the magnificent theology.

II. A. Hark the Herald Angels Sing

Charles Wesley wrote this. I have heard some criticize this as inaccurate because the “angels ‘said,’ not sing.” My response is to, “take that up with Charles when you see him in heaven.” Hark, listen,

The herald angels sing, “Glory to the newborn King; Peace on earth, and mercy mild, God and sinners reconciled!”

There is our first description. Only we are reconciled. Go on.

Joyful, all ye nations rise, Join the triumph of the skies; With th’angelic host proclaim, “Christ is born in Bethlehem!”

Again, here is a “birth.” That has to be a baby, a person. (Contrary to abortionists.) And it is a real man. Did Jesus have to be a man? Keep singing. Refrain:

Hark! the herald angels sing, “Glory to the newborn King!”

V. 2 Christ, by highest Heav’n adored; Christ the everlasting Lord; Late in time, behold Him come, Offspring of a virgin’s womb.

Yes, he had to be a man. He is a real man, born of a flesh and blood woman. He is God. Sing on.

Veiled in flesh the Godhead see; Hail th’ incarnate Deity, Pleased with us in flesh to dwell, Jesus our Emmanuel.

And again watch the words. Don’t you pity Jehovah’s Witnesses? They can’t sing this. He is not “pleased with us IN SPIRIT to dwell.” He was a real man and really God. He lived IN FLESH, a real man. And Wesley looked on to the future. I adjusted the words in the brackets.

Hail the [heaven-born] Prince of Peace! Hail the Sun of Righteousness! Light and life to all He brings, Ris’n with healing in His wings.

He is coming back. But before we get there, reinforce the message. He is the True God, but...

Mild He lays His glory by, Born that man no more may die; Born to raise the sons of earth, Born to give them second birth.

Hark! The herald angels sing, “Glory to the new born King.” How much of our Scripture do you see in there? It is a lot. Let’s sing another verse. This is much less known.

Come, Desire of nations, come, Fix in us Thy humble home; Rise, the woman’s conqu’ring Seed, Bruise in us the serpent’s head.

Now display Thy saving pow’r, Ruined nature now restore; Now in mystic union join Thine to ours, and ours to Thine.

Adam’s likeness, Lord, efface, Stamp Thine image in its place: Second Adam from above, Reinstate us in Thy love. Let us Thee, though lost, regain, Thee, the Life, the inner man: Oh, to all Thyself impart, Formed in each believing heart. Hark! The herald angels sing, “Glory to the newborn King.”

II. B. Joy to the World

This one is actually a carol that we will sing in the Millennium. So let’s be prophets.

Joy to the World, the Lord is come! Let earth receive her King; Let every heart prepare Him room, And Heaven and nature sing, And Heaven and nature sing, And Heaven, and Heaven, and nature sing.

Joy to the World, the Savior reigns! Let men their songs employ; While fields and floods, rocks, hills and plains Repeat the sounding joy, Repeat the sounding joy, Repeat, repeat, the sounding joy.

He rules the world with truth and grace, And makes the nations prove The glories of His righteousness, And wonders of His love, And wonders of His love, And wonders, wonders, of His love

If only that were true now. But it will be. Glory! Joy to the World, the Lord is come!

III. What Child it This

What Child is this who, laid to rest On Mary's lap is sleeping? Whom Angels greet with anthems sweet, While shepherds watch are keeping? This, this is Christ the King, Whom shepherds guard and Angels sing; Haste, haste, to bring Him laud, The Babe, the Son of Mary.

Why lies He in such mean estate, Where ox and ass are feeding? Good Christians, fear, for sinners here The silent Word is pleading. Nails, spear shall pierce Him through, The cross be borne for me, for you. Hail, hail the Word made flesh, The Babe, the Son of Mary.

We look ahead, even up to two years later. (The Wise Men were not at the manger.)

So bring Him incense, gold and myrrh, Come peasant, king to own Him; The King of kings salvation brings, Let loving hearts enthrone Him. Raise, raise a song on high, The Virgin sings her lullaby. Joy, joy for Christ is born, The Babe, the Son of Mary.

IV. Christmas Bells

Henry Wadsworth Longfellow - 1807-1882 wrote this during the Civil War. Let that background color your understanding.

I heard the bells on Christmas Day their old, familiar carols play, and wild and sweet the words repeat of peace on earth, good-will to men!

And thought how, as the day had come, The belfries of all Christendom had rolled along the unbroken song of peace on earth, good-will to men!

Till ringing, singing on its way, the world revolved from night to day. A voice, a chime,    a chant sublime of peace on earth, good-will to men!

(And now the War, not such a pleasant thought.) Then from each black, accursed mouth, the cannon thundered in the South, and with the sound the carols drowned, of peace on earth, good-will to men!

It was as if an earthquake rent the hearth-stones of a continent, and made forlorn the households born of peace on earth, good-will to men!

And in despair I bowed my head; "There is no peace on earth," I said; "For hate is strong,  and mocks the song of peace on earth, good-will to men!"

Don’t give up hope. Sing on.

Then pealed the bells more loud and deep: "God is not dead, nor doth He sleep; The Wrong shall fail, the Right prevail, with peace on earth, good-will to men."

Glory glory hallelujah. We need to sing a little Handel here. Or even Julia Ward Howe.

V. Oh Holy Night

This is a bonus. There is not a lot of theology here, but the story is very interesting. I will let you read it at the end of the lyrics. This author may not have been saved. But he read Luke’s story.

O Holy night! The stars are brightly shining It is the night of our dear Savior's birth. Long lay the world in sin and error pining 'Til He appears and the soul felt its worth. A thrill of hope the weary world rejoices For yonder breaks a new and glorious morn Fall on your knees; O hear the Angel voices! O night divine, O night when Christ was born. O night, O Holy night, O night divine!

Led by the light of Faith serenely beaming With glowing hearts by His cradle we stand. So led by light of a star sweetly gleaming Here come the Wise Men from Orient land. The King of kings lay thus in lowly manger. In all our trials born to be our friend He knows our need, to our weakness is no stranger. Behold your King; before Him lowly bend. Behold your King; before Him lowly bend

Truly He taught us to love one another; His law is love and His Gospel is Peace Chains shall He break, for the slave is our brother. And in His name, all oppression shall cease.  Sweet hymns of joy in grateful chorus raise we Let all within us Praise His Holy name. Christ is the Lord; O praise His name forever! His power and glory evermore proclaim. His power and glory evermore proclaim.

(One evident point is that it leaves out any thought of the cross and redemption. It may be implied.)

O Holy Night - A History of the Carol

The author of O Holy Night lyrics is Placide Cappeau. Cappeau was a commissionaire of wines, and a part-time poet. Cappeau lived in a small village, Roquemaure near Avignon, France during the nineteenth century (1808-1877). History tells us that Cappeau rarely attended mass and that he was better known for his poetry and this may have been the driving force behind the local parish priest asking him to write a Christmas Poem. In December of 1847 Cappeau obliged and on a trip to Paris was inspired to write a poem. That poem was entitled, Cantique de Noël. 

When Cappeau arrived in Paris he knew that this poem needed someone better than him to compose the music. Through some close friends in Paris he was able to take his new poem to the famous composer Adolphe Adam. Adam accepted the work and was able to compose music for the poem. Within a few days the music was complete and allowed Cappeau to return to Roquemaure and present it to the priest who had requested it. Cantique de Noël was first played during Midnight Mass on Christmas Eve 1847.

At first, Cantique de Noël was accepted and incorporated into Christmas services around France. Then the song was omitted from those services and attacked by the French Catholic Church. The song wasn't rejected for its content but it was rejected because of the views and other writings of its author and the false allegation that it's composer was Jewish. Cappeau in his later years had gained a reputation as being a social radical, a socialist and an atheist. Cappeau had become outspoken against opposition to inequality, slavery and social injustice. He also became anti-clerical and French Bishops sought to distance themselves from Cappeau. The composer Adam'hristmas was also mis-identified by the French Catholics as a Jew. By accounts of his funeral notice he was Catholic and his home Parish was Notre-Dame-de-Lorette.

The English Translation to the Christmas Carol; O Holy Night ("Cantique de Noël")

In 1855 John Dwight, a Unitarian Minister created a vocal version and English translation to Cappeau's lyrics. The result is O Holy Night as we know it today. The song was first published in English in Dwight's, Journal of Music. The song was quickly adopted by the American public and became part of the American Christmas tradition.

The First Christmas Song Ever Played Live on the Radio

O Holy Night is also famous for being the first Christmas song ever played live over the radio. In 1906 Reginald Fessenden ( a former employee and lab technician for Thomas Edison) transmitted a short broadcast from the Brant Rock radio tower. This broadcast included Fessenden himself reading verses from the gospel of Luke and with him playing the violin to O Holy Night while singing the last verse, live. Thus giving this Christmas Carol the honor of the first Christmas song ever played across the radio. From the Brant Rock radio tower the Christmas Eve broadcast was heard as far away as Norfolk, Virginia. A re-broadcast on New Year's Eve allowed the song to be heard as far away as the West-Indies.

One last one.

There are many carols that we could examine, but I will leave that to you. But I did want to look at one more, less famous carol.  Charles Wesley began our last consideration of Christmas carols. He wrote “Hark! The Herald Angels Sing.” This chapter of CCT (Christmas Carol Theology) will begin and end with “Come, Thou Long Expected Jesus.” Side note, Charles Wesley wrote between 6500 and 10,000 hymns. I did not find a specific enumeration of how many of them were specifically Christmas Carols, but he wrote a hymnal with 25 hymns and poems definitively pointing to Christmas. I am sure that there are many more.

Listen to these words from “Come, Thou Long-Expected Jesus.” “Born to set Thy people free; From our fears and sins release us....” Remember the angel’s words to Joseph? “And she (Mary) shall bring forth a son, and you shall call his name Jesus: for He shall save His people from their sins.” And with our sins forgiven, we have nothing to fear, including the fear of death. (See Hebrews 2:9-15 By the way, chapter 1 of Hebrews also demonstrates the supremacy of Jesus.) Here is the full carol.

Come, Thou long expected Jesus Born to set Thy people free;

From our fears and sins release us, Let us find our rest in Thee.

Israel's strength and consolation, Hope of all the earth Thou art;

Dear desire of every nation, Joy of every longing heart.

Born Thy people to deliver, Born a child and yet a King,

Born to reign in us forever, Now Thy gracious kingdom bring.

By Thine own eternal Spirit Rule in all our hearts alone;

By Thine all sufficient merit, Raise us to Thy glorious throne.

And notice that the final line points to the Supremacy and completeness of Christ, the focus of our study in Colossians. And as we walk through Colossians 1:24-29 we will find aspects of this carol imbedded in it. 

And in passing, Wesley also wrote, “And Can It Be?” It is included as a Christmas song in some compilations. Regardless, it is a great song. And, in my ipinion, when we get to heaven, we will all sing “The Hallelujah Chorus.” Since it is all Scripture, there will be no doctrinal divisions. Amen. 

(And one day soon, we will all “rise” to meet Him, either individually or corporately in the Rapture. Maranatha! Even so, come Lord Jesus.)

Champion of Love

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Thoughts 5/24 Value and Babel

 I read a story about a man in Spain who was found dead inside a papier-mâché dinosaur. It appears that he had dropped his cell phone inside the decorative statue and tried to crawl in to retrieve it. He fell in, head first, and was trapped. And since no one knew where he was, and the phone was on the bottom of the leg, he could not alert anyone. That seems to be another argument for cell phone lanyards. I would surely lose or misplace mine a lot less. (Inventors alert!)

Just a thought. That was a very expensive cell phone. He gave his life for it. I wonder how often we trade something very valuable for a bauble of relatively trivial worth. I wonder what the Bible says about that.

The first thing that comes to mind is Esau, trading his birthright for a bowl of red bean stew. (Genesis 25) The firstborn got a double portion of the father’s wealth, so in the case of Jacob and Esau, that would have been two-thirds of the estate. Even if they merely traded inheritances, Jacob doubled his holdings. And if the deal was for the share, Jacob became the owner of the whole kit and caboodle. However you slice it (pun intended), Esau made a bad deal. But probably not as bad as what this man in Spain did.

Moses, on the other hand, traded the riches of Egypt for the “reproach of Christ.” (Hebrews 11:23-26) That was a very good trade. No one even knows who the Pharaoh of Egypt was who adopted Moses. Nor is anyone sure who replaced Moses in the hierarchy of Egyptian government. Good trade.

Second, and completely different thought:

Colin Smith was preaching on the coming of the Holy Spirit in Acts 2. He had a different view that was very interesting and instructive. The Holy Spirit came with the sound of a rushing wind. Dr. Smith surmised that the entire city of Jerusalem heard it and that is what impelled them to go out into the streets, trying to discover what it was. “What is going on?”

And when they encountered the 120 from the upper room, the crowds heard the message of the Gospel in their own languages. The result was that over 3000 believed that first day. 

In order to understand the Bible, it is best to look to the rest of Scripture to interpret it. So we ask, “When did anything like this occur before?’ And the answer was in Genesis 11. Man was in the process of building a tower to himself and to his own accomplishments. We will not explore the theological ramifications of that, other than to comment that they were doing it in the attempt to supplant God as the key figure in the world. (Or as God.)

Did you ever wonder why Genesis 11 proceeded as it did? What if God had merely sent a whirlwind or an earthquake and destroyed their temple to man? I imagine that they would have merely recalculated their plans to deal with such catastrophes and rebuilt. Obviously a “verbal warning” would not have deterred them. They were planning to replace God anyway. Who cares what He says or wants?

The solution was ingenious. Or rather, it was supernaturally inspired. (Pun intended.) One morning, the builders woke up and were not able to understand each other. The architects could not give the foremen their instructions. And, even if the foremen understood, they could not communicate the directions to the laborers. Add to that, the problems with materials procurement and delivery, and even the simplest tasks such as preparing and delivering lunch and water to the worksite.

In frustration, different groups banded together, based on a similar language, and then they migrated away from the “pagans” who could not understand them. The work was terminated and a barrier to ever initiating it again was erected. Who could have conceived such a novel, effective, and permanent solution? God could.

So when we come to Acts 2, the nations of the world, were figuratively assembled in Jerusalem for the Pentecost celebration. Except that they could not understand each other. Citizens from nearly every nation came together for this religious ceremony. At least, those who were descendants of Abraham and Jacob assembled. They had been dispersed over the years by deportation by conquering armies. Assyria and Babylon come to mind immediately. Then, in the intervening years Medo-Persia, Greece, and Rome had invaded the Holy Land and further dispersed the children of Israel.

So, in AD 33 (probably), the habit of returning to Jerusalem at least once a year was repeated. Only this time, a supernatural intervention accompanied their memorial. They heard the Wonderful News that the Messiah had come and had died for them. And they heard it in their own languages. No cumbersome or bulky, let alone error-plagued, interpreters were needed. The Holy Spirit took over from Peter and the other preachers’ sermons and communicated the message in their own languages.

And the result of this “reverse Babel” incident was to, again, spread to the entire world. Only this time, the message was not one of separation, but of unity. The body of Christ was unified in the message that He had come; He had died; and He had risen again. He was the Messiah. And the final part, was that He was coming back to gather all of His people together to Himself. Glory!

And the active Agent in this anti-Babel action was again the Holy Spirit. He had confused the languages in Genesis 11. In Acts 2, He clarified the languages and gave understanding to the entire world. God the Father had a role. God the Son had a role. And God the Holy Spirit had a role. And since they are One, the Message and role were unified. Even now, we look to the Holy Spirit to fill us and enable us to do the work that the Lord Jesus gave us to do.

The best news of all is that we do not have to beg for the Holy Spirit to be given to us. He is in us when we believe. We have the Spirit. Our “complicating factor” is our response to Him. Do we yield to His control and let Him work through us? We have the fruit that He gives (Galatians 5:22-23) and that will enable us to do what pleases Him. The catch is that we have to yield to Him. We have to give up control of our lives and seek Him and allow Him to control us.

But our focus is not on “getting the Holy Spirit.” It is on pleasing God. C. H. Spurgeon is said to remark that if you keep your eyes on Jesus, the Dove, the Holy Spirit will come to you. (Matthew 3:16 Isn’t it interesting that this is another 3:16 verse?) Conversely, if you keep your eyes on the dove, it will fly away. Our focus must be on Jesus and the Holy Spirit will take and remain in His rightful place. He will then do His work through us. Trying to attain the Holy Spirit will interrupt our focus on, and communion with, the Lord. Keep your eyes upon Jesus. 

Two Thoughts from Preachers Adrian Rogers and Colin Smith

 AR “I do not believe the ‘monkey myth.’” Great analysis. Evolution is a myth, rather than the Genesis account being imaginary.

CS I reject the idea that we often hear that, “God sends people to hell because they reject His Son, Jesus, even when they did not know of Him.” (The caps are probably not in the original authors’ intent.)

The fallacy that this thinking exposes, is that all people are “neutral” and the decision to accept Christ or to reject Him determines their eternal destiny. The error in this thinking is that no one is “neutral.”  We are all sinners, and under the wrath of God. The sentence for our condition is death. Here is an example that I hope will help to clarify the situation.

A prisoner has been tried and convicted and taken to jail to begin to serve the sentence. The sentence is execution, or life without parole. There is no hope for him ever being released. Then the Governor or someone with the authority, gives him a pardon. And, in fact, the entire crime will be erased, expunged from the record.

But the prisoner declines the offer of not just clemency, but of total pardon. He may not believe it. He may have some other reason for rejecting it. Perhaps he feels like he deserves the penalty. Regardless, that person’s choice did not send him to the death chamber. That was already determined by his actions and the judgment rendered against him. He had the choice of being forgiven and set free. His option was to accept or refuse the offer and consequently pay the just penalty that he had deserved.

John 3:36 explains that for us.

The one who believes in the Son has eternal life; but the one who does not obey the Son will not see life, but the wrath of God remains on him.”

The picture is the same. The subject here, the one, has the option of choosing life or refusing it.  Choosing Jesus, the Son, bestows eternal life. Not just a natural life as in our illustration, but eternal life. But...the one who does not choose the Son, “obey Him” in the verse, will not see life. And notice the final statement.

“The wrath of God remains on him.” It does not say the wrath of God will come on him, as in the original statement above. He did not “earn” wrath, by refusing. The “wrath” is already on the prisoner. He has the choice of keeping it, by not believing, and continuing to be subject to the penalty imposed by the wrath. This, I might add, is a just penalty, not a capricious judgment rendered by a whimsical, mythical somebody, somewhere. Like the prisoner above, he may not believe that it was true, or he may deliberately reject the pardon. Either way, the consequence is to allow the decreed penalty to be executed.

This is an occasion for us to love the Lord even more fully. We were guilty and condemned. Let’s check how Paul defined it for us. Romans 1:18

For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of people who suppress the truth in unrighteousness,

We can substitute “ignore the truth” for “suppress the truth.” And why are we subject to the wrath of God? Paul continues in Romans 4:15.

...for the Law brings about wrath, but where there is no law, there also is no violation.

The Law does not make us sinners. It points out how we have failed to keep God’s standard. A speed limit sign does not make me an offender. It tells me what the limit is, and my glance at the speedometer tells me my condition. I am either a lawbreaker or a law keeper, observing and obeying the law. And, similar to the situation where radar-enabled cameras are deployed in some locations, we approach the situation of life: God is aware of every violation. The enforcers of the law have access to every instance of violation.

A quick glance at the Ten Commandments will confirm any honest evaluation, that we are indeed, guilty. We are, I am, guilty of breaking at least one, and most probably all ten. We are under the condemnation of wrath. 

But God.... Don’t you love that connecting phrase? But God has revealed His love, mercy, and grace. He made a way for us to avoid the penalty, the just penalty, of our offense, offenses.

And that brings us to our response. We love Him. Actually, because of His love for us, we have the opportunity to escape the coming judgment of wrath. And we love Him for that. 

We have to choose. We just have to choose Christ. Choose life. Choose wisely.

Easter 2021 Redemption

 Our daily reading highlighted Hebrews 9:11, 12 which says: 

But when Christ appeared as a high priest of the good things to come, He entered through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation; 12 and not through the blood of goats and calves, but through His own blood, He entered the holy place once for all, having obtained eternal redemption.

David Jeremiah wanted to focus on the idea of redemption. That was the purpose of the Cross. It was to provide the redemption for lost mankind. Then he made a statement that I have heard misconstrued many times. It was, “It was God’s plan to enjoy fellowship with His creation for eternity....” I am sure that Dr. Jeremiah did not mean it as it is often presented.

The erroneous idea is that God was somehow diminished or deprived of something that He desired when Adam chose to disobey. There is even a “praise song” that says something like God didn’t want heaven without me or a similar sentiment. It is accurate in proclaiming that the Lord did not want us to miss heaven, but He is not diminished nor impoverished by our absence. And to keep our egos in check, it is no better with us there.

The reason God created us, and subsequently redeemed fallen mankind, was so that we could enjoy the blessing of eternal fellowship with Him. The Godhead, in the Persons of the Father, the Son, and the Holy Spirit, has constant, complete, and eternal community, communication, and fellowship. He does not “need” anything, let alone the adoration or attention from His creation. God was not reduced in any way when Adam sinned. Adam was the one who lost it all.

I was trying to imagine an example of God’s fellowship and first considered the comparison of a billionaire giving out dollar bills, or for that matter, hundred dollar bills. He has so much that giving away a few would not cause a dent in his net worth. But the analogy breaks down in the sense that even if the reduction was a mere iota, it would be a loss. God can give without “losing” anything. He is not diminished, nor enriched for that matter, by anything that happens.

Then the perfect analogy “occurred” to me. (Call it whatever you want. Was it inspired?) God is like a book. The book can and will dispense information to anyone who reads it. The book does not “lose” anything when read, and it still has all of the information available for the next person who chooses to read it.

Extending the analogy even further, the book is neither enriched nor impoverished when people read or do not read it. It is there, and it is available. The “loser” is me if I refuse to avail myself of its contents. Conversely, I am enriched when I consume the content. The book is unchanged.

And that is how and why Easter, the death and resurrection of the God-man, Jesus, comes into focus. The “book” was not taken away from us. We were disqualified from being able to read it: to participate in the fellowship of God. And not only were we disqualified, we were disabled. We were not able to do so because of our state. The “loser” was crippled man, you and me. And, like our friend Samson, millennia after Adam, we did not know that the Spirit had left us. (Judges 16:20) We do not truly know what we have lost, nor that we have even lost it. God did not lose anything, because He, like the book, was offering the opportunity for knowledge of Himself to all mankind. When we walked away it did not injure nor “cost” Him anything.

But, unlike the book, He recognized the problem. We were disabled and disqualified. Even if we could live a perfect life from now on, we would still have the history of rejection, rebellion, and failure. So the perfect, omniscient, omnipotent One made a way for the imperfect, unknowing, and impotent creation to be redeemed.

He sacrificed Himself, in the form of Jesus, The Son, to pay the ransom, which was “perfect blood.” That is what the verses above mean. The cost, the ransom to release the captives, and enable them, us, to return to the condition in which we can enjoy Him, was paid. (That is a complicated, if not convoluted sentence.) It was, “Paid in full, and paid eternally.”

“Once and for all,” is repeated in Hebrews 7:27. The translators did not put an exclamation point there, but it certainly needs it. ! There! And maybe a few more!!!

The Resurrection was the proof that the payment was sufficient, accepted, and efficacious. I get a notice from the bank when I deposit a check. But it says the check is “pending.” If, for some reason, the check does not “clear,” I get another notice. Finally, when I attempt to withdraw the funds, I discover that it was or was not valid. The “Bank of Heaven” sent the notice that the payment was received, it was accepted, and it was sufficient to cover the entire bill for redemption. That was the resurrection of Jesus from the dead. Now that gets a “Glory! Hallelujah!”

Incidentally, that is why the defense of the validity of the Resurrection is so vital. If we allow it to be explained away, all is lost. Just read 1 Corinthians 15 to get the whole argument. Paul did a masterful job of defending it, and explaining why he had to do so. Read it.

The parable of the prodigal son falls down on this point. The father was diminished by the loss of his son. And the killing of the fatted calf also reduced the herd. Finally, the father was enriched by the return of the son. But the parable is not about the father nor the household finances. It was about the Prodigal Son. He lost it all. The difference is, that he knew what he had lost. His memory was the agent to reveal his true condition.

The picture is completed by the Holy Spirit in our lives as He is the Agent, the memory, that brings to us the realization that, “in my Father’s house there is plenty for all, even the servants. I will arise and go to my Father.” We read the book. And we went home.

Easter reminds us that the mercy shown to the Israelites in Egypt when the angel of death “passed over” them, is likewise extended to us. We have the opportunity to live, forever. We can continue to pursue this analogy, but we will not do that here. 

The Book is open for you to read. If you have not, please, do so. Like Paul said in 2 Corinthians 5:20, we are ambassadors of Christ, we plead with you, we beg you, be reconciled to God. Read the Book.

Chapter 12 Finale Finally

  I. Prologue

We are approaching the end of the book and the study. Daniel has had quite a ride and our following it has just about worn us out. God’s hand was evident in his life and story from the day Nebuchadnezzar took him and the other young Jews to Babylon. We followed him and his three friends who stayed true to the Lord through many amazing and astounding adventures. Then from Chapter 7 on we have been listening to and interpreting his dreams, visions, and specific pronouncements. Of course, prophecy has been coupled with the events from chapter 2 on. 

We saw a rough overview of world history in chapter 2 and then God’s sovereign protection for His followers. This protection was complemented in chapters 3 and 6. The rest of the book has coupled snatches of prophecy, both near and long term, with glimpses of God’s hand at work in world affairs.

Chapter 12 carries on with the prophecy given to Daniel. And here we find the summation of the whole thing–for Daniel. We traced history from the time that he left the scene until the Messiah was cut off, in Chapter 9. There is a big gap in the timeline of Jewish history from then until the prince who is to come makes a treaty with the Jewish people. Not much detail is given about that here, but other prophets and finally John, in Revelation, fill in the details of “what comes next.”

You and I are in the crosshairs of those prophecies. We are in the run-up to the final seven years, the Tribulation, and are working to warn people to be ready when it comes. Noah spent about 100 years warning the people of his day that a flood was coming. And his only “converts” were his own family. But he was faithful, and that saved his life, the lives of his family, and, ultimately, the entire human race. Not a bad 100 years’ work.

We are out about 2000 years from the cutting off of the Messiah and the initiation of the Church. But the urgency of our message is no less compelling than that of Noah. Be ready. Get onboard the Ark of Salvation. When the wrath falls, it will devastate the world in much the same way that Noah’s flood did. Let’s see what Daniel has to say to finish our thoughts. 

II. Gabriel’s Message V. 1-4

“Now at that time Michael, the great prince who stands guard over the sons of your people, will arise. And there will be a time of distress such as never occurred since there was a nation until that time; and at that time your people, everyone who is found written in the book, will be rescued. 2 Many of those who sleep in the dust of the ground will awake, these to everlasting life, but the others to disgrace and everlasting contempt. 3 Those who have insight will shine brightly like the brightness of the expanse of heaven, and those who lead the many to righteousness, like the stars forever and ever. 4 But as for you, Daniel, conceal these words and seal up the book until the end of time; many will go back and forth, and knowledge will increase.”

II. A. Michael Goes into Action

This is Gabriel’s final comment. He begins with some information about Michael, the “great prince” is the guard of Israel. We may not have personal guardian angels, but the Nation of Israel does. And something, probably the rapture, brings him into active participation–if he wasn’t before. (We will have a lesson on the anti-Christ and the abomination of desolation that should clear up any misunderstanding of this issue. I’m convinced, anyway.)

Something will trigger Michael’s actions and this “time of distress, such as never occurred since there was a nation until that time,” will follow his appearance. 

II. A. 1 Matthew 24 The End of the age

Jesus talked about this in Matthew 24 in response to the question of, “...when will be the end of the age?” v. 4-8

And Jesus answered and said to them, “See to it that no one misleads you. 5 For many will come in My name, saying, ‘I am the Christ,’ and they will mislead many people. 6 And you will be hearing of wars and rumors of wars. See that you are not alarmed, for those things must take place, but that is not yet the end. 7 For nation will rise against nation, and kingdom against kingdom, and there will be famines and earthquakes in various places. 8 But all these things are merely the beginning of birth pains.

II. A. 2. Matthew 24 The End

He does not give us a specific date, but, as He said in v. 8, this is leading up to the “grande finale.” Let’s read on: v. 9-14

“Then they will hand you over to tribulation and kill you, and you will be hated by all nations because of My name. 10 And at that time many will fall away, and they will betray one another and hate one another. 11 And many false prophets will rise up and mislead many people. 12 And because lawlessness is increased, most people’s love will become cold. 13 But the one who endures to the end is the one who will be saved. 14 This gospel of the kingdom shall be preached in the whole world as a testimony to all the nations, and then the end will come.

This could occupy our attention for several hours, but just to summarize, there will be a ramping up of persecution, which we have begun to see and will see in more intensity, and a commentary on events and peoples’ reactions. “Fall away, betray, hate,” and this is only what we would assume to be putative followers. False prophets will mislead many more, amid an increase of lawlessness and apostasy. Does this mean that people are ignoring or trying to change the “law?” Isaiah said that we should beware of people who say good is evil and evil is good: light is darkness and darkness is light.  (Isaiah 5:20) And some even say that the Bible teaches such nonsense.

II. B. The Rapture

Somewhere in this milieu, the rapture will remove the restraining influence of the Holy Spirit and the anti-Christ will be revealed. He will be identified by the seven-year treaty that he negotiates with the Nation of Israel. And, at this point, the 144,000 will fan out into the world to “preach the gospel to every creature.” (24:14) then what?

III. Great Tribulation

This “great tribulation” does not begin until the three and one half year mark of the anti-Christ’s reign. Check v. 15 of Matthew 24.

“Therefore when you see the abomination of desolation which was spoken of through Daniel the prophet, standing in the holy place—let the reader understand— (Jesus did not have chapters and verses, so He could not reference 9:27, but we do.)

By this time, the whole world will be aware that this “great tribulation” is occurring. Some will rejoice, and some will be in sorrow. Now, where were we? Oh, yes, Daniel 12:1. Jesus described it in Matthew 24:21.

For then there will be a great tribulation, such as has not occurred since the beginning of the world until now, nor ever will again.

But Daniel gets the short version:

and at that time your people, everyone who is found written in the book, will be rescued.

Good news for the good guys! And then he goes on to give us a Cliff’s Notes version of what will happen. First, as we saw, those whose names are in the Lamb’s Book of Life will be rescued. Some will “escape” in the Rapture, while others will be converted after that event and be “rescued” by martyrdom. (Revelation 6:9) They and we will all gather around the throne in Revelation 7:9. Their song of praise is in 7:11, 12.

IV. Resurrection

Are you ready for v. 2? (We will read it in a minute.) Whether this includes pre-rapture saints and post-rapture saints is not clear. But the consequence or conclusion is. The resurrection seems to have three phases: first, at the Rapture. All of the believers in history up to this point are included, I believe. Then at the end of the Tribulation, the believers who died in this seven-year reign of terror by Satan’s man will be resurrected. Revelation 20:4. These two can be designated, “the first resurrection.”  All believers of all time are now alive forevermore. Then in 20:5, 6 we find the explanation of what happens to the rest. It is summarized for us in Daniel 12:2

Many of those who sleep in the dust of the ground will awake, these to everlasting life, but the others to disgrace and everlasting contempt. 

A popular phrase today is, “Choose Life.” And that certainly applies here. Those who believed all through history made that choice. And the others.... Choose Life. And verse 3 seems to apply in spades here. 

V. Insight v. 3

Those who have insight will shine brightly like the brightness of the expanse of heaven, and those who lead the many to righteousness, like the stars forever and ever. 

Insight is defined as those who “lead many to righteousness.” Gabriel says “Choose life, and show the way to others.” It is an everlasting reward. Shine like the stars takes on a new meaning when we think of the expanse of the universe. The closest star is over four light-years or roughly 24 TRILLION miles away. Imagine how bright that must be to reach so far. And some are billions of LIGHT YEARS away. (FYI: One ly = about 6 T miles.)

VI. Encouragement to Daniel

By the way, the idea of multiple authors runs afoul of Gabriel here, too. V. 4

“But as for you, Daniel, conceal these words and seal up the book until the end of time; many will go back and forth, and knowledge will increase.”

Is someone else wrote the book, Gabe was uninformed. But I digress. By “concealing and sealing,” the angel did not mean to hide the book or the message. His intent was for Daniel to secure, make sure that 1) the book and the message will not be changed or altered, and 2) that they would not be lost or overlooked. There will come a time when this message will be needed.

Then it seems like we get a reprise of Ecclesiastes 12:12. We will just look at the statement and not Solomon’s mindset. “...of making many books there is no end....” Gabriel is merely noting that people will learn a lot. Let’s hope that they are not “educated beyond their intelligence,” as several witty people have observed.

But a better interpretation would be that the “going back and forth,” is by people seeking to learn what Daniel has written. Increasing knowledge is a deeper and fuller understanding of what is and what is about to happen. The angel was not limiting his thought to secular knowledge, but to the need, and perhaps desire, to know what God’s plan is and what His Word says. Good idea.

VII. Daniel Speaks v. 5

Then I, Daniel, looked and behold, two others were standing, one on this bank of the river and the other on that bank of the river. 

Well, actually he looks and listens. That is a sure way to avoid the problem of limited intelligence we noted above. Again, we have a confirmation that the author is the old man, himself. (Remember he is about 80 years old now.) Daniel claims to be the author, again. Let’s eavesdrop on the conversation. V.  6, 7

And one said to the man dressed in linen, who was above the waters of the river, “How long will it be until the end of these wonders?” 7 I heard the man dressed in linen, who was above the waters of the river, as he raised his right hand and his left toward heaven, and swore by Him who lives forever that it would be for a time, times, and half a time; and as soon as they finish shattering the power of the holy people, all these events will be completed. 

This is a three-way conversation. It seems that Gabriel is “above” and one of the other two asked about the time.  “How long will these bad times be?” V. 7 And our answer is one that we have heard before: a time, times, and half a time. One, two, and one half. That is three and one half. This answer was 3½ years. Just like 9:27 when the coming of the anti-Christ is predicted and “in the middle of the week” he attacks Israel. This time of Jacob’s trouble will finish the purification of Israel and like 9:24:

...finish the transgression, to make an end of sin, to make atonement for iniquity, to bring in everlasting righteousness, to seal up vision and prophecy and to anoint the most holy place. (Or One) 

That is the same as we read in Revelation 12:14. The woman in chapter 12 is Israel, and, as Jesus counseled His listeners in Matthew 24, they “got outta Dodge.” The duration of the anti-Christ’s “great tribulation will be three and one half years, 42 months, or 1260 days.

The “swearing” is not like the swearing that Jesus forbade in Matthew 26. Here the angel is affirming that, what he predicted, would indeed proceed to completion.

VIII. Confusion v. 8

As for me, I heard but could not understand; so I said, “My lord, what will be the outcome of these events?”

Can we commiserate with Daniel here? What does it all mean? I am so confused. And, sadly for Daniel he was not told. We now have more information from history and from additional prophecies that help us out. We, like Daniel, know what we need to know, for now. We know more than he did, but there is still a lot of unanswered or unexplained data. Listen to the advice:

IX. Don’t Sweat It v. 9, 10

He said, “Go your way, Daniel, for these words are concealed and sealed up until the end time. 10 Many will be purged, purified and refined, but the wicked will act wickedly; and none of the wicked will understand, but those who have insight will understand. 

The words are “concealed.” The interpretation is not clear to Daniel, but read on. V. 11 says that those with insight will understand. We can have our understanding purged, purified, and refined. And with the advantage of about 2500 years of history and fulfilled prophecy, we can make out some of the “figures in the fog.” With the Bible in one hand and the newspaper in the other, as Adrian Rogers says, we can gain insight.

This is in juxtaposition to the wicked. They refuse the clarification process and continue to act out their character. They will have no understanding because they do not want it.

X. Final Time Explanation v. 11, 12

From the time that the regular sacrifice is abolished and the abomination of desolation is set up, there will be 1,290 days. 12 How blessed is he who keeps waiting and attains to the 1,335 days! 

The meaning of the 1290 days is fascinating. A (IV) (remember him?) was the king for 1260 days when he sent his troops into the temple to desecrate it as we saw in chapter 11. Then the Maccabbees cleansed the temple 1260 days after A (IV) committed the first abomination of desolation. And now it gets very exhilarating.

The anti-Christ will likewise have 1260 days of not much happening, then (the time, times, and half a time) from the time that he commits his abomination until he will be “deposed,” will be another 1260 days. Only this monstrosity will be destroyed in the lake of fire. (Not annihilated, just consigned forever!) Just as A (IV) saw his reign end in history. Jesus will come back on His white horse (Revelation 19) and put an end to the beast.

This time frame is 30 days longer than the one referenced above. Perhaps it includes time for the judgment of the nations after Jesus sets up His kingdom. (Matthew 25:31-46) The 1335 days adds 45 more, perhaps to set up the government of Messiah to rule in the 1000 years. 

Whatever it means, it is decisive, destructive to Satan’s plans, and determined. God has it all prepared.

XI. Daniel’s Rest v. 13 

But as for you, go your way to the end; then you will enter into rest and rise again for your allotted portion at the end of the age.

Daniel is promised his role in the first resurrection. Gabriel reaffirms his “don’t sweat it” from verses 9 and 10. (IX) Sometimes the Lord does not show us all that we want to know. We do not know if Job ever did discover the full story of his trial. If he did, it was after the fact, when it really did not matter. He passed the test without knowing the “why.” Daniel did not know. Neither do we. Just trust him.

From our perspective, over 2500 years later, we still do not know it all. We like Daniel will wait until the time, for our “allotted portion.” We know that it will happen. We also know that we will have a place. What more do we need?

There is a great day coming. I am ready. I cannot wait. Glory.

  Jude: Contend For the Faith

Part One: Who’s Jude?

I cannot think of or hear “Jude” without thinking of “Hey Jude,” a Beatles song that was new in 1968. I hardly know the lyrics. I know the tune because the pep band and the University of Iowa played it at every home basketball game in the 1969-1970 season. That season was so memorable because the team was the first one in the conference to go undefeated in the Big Ten, going 14-0. Very pleasant and rewarding memories are associated with that season and song. (Except for a frustrating loss in the NCAA tournament to the team that finally lost to UCLA in the overall champship. Sigh.

But this Jude is totally different. But I think that we will have some very pleasant memories when we have finished this study. We will focus on the first two verses for this lesson.

1 Jude, a bond-servant of Jesus Christ, and brother of James, To those who are the called, beloved in God the Father, and kept for Jesus Christ: 2 May mercy and peace and love be multiplied to you.

As I began this study I was astounded at the depth of meaning that was packed into these 25 short verses. As you probably have realized by now, I love to find hidden nuances in the Scripture. I do not often find them myself, but I love to ferret out those of the “real scholars.” One of the first is about the identity of the author.

I. Identity of the Author

Many of us have probably read or heard that Jude was the half brother of Jesus, but he did not claim this distinction. We find this in Matthew 13:55 and Mark 6:3. The townspeople were marveling or complaining about Jesus’ teaching.

(Matthew) Is not this the carpenter’s son? Is not His mother called Mary, and His brothers, James and Joseph and Simon and Judas?

(Mark)  Is not this the carpenter, the son of Mary, and brother of James and Joses and Judas and Simon? Are not His sisters here with us?” And they took offense at Him.

I. A. Which Jude?

There were other guys named Jude, or Judas, but this does not seem to be one of them. The primary one who comes to mind did not write any books, so we can ignore that possibility. The other Jude was also known as Thaddeus. Judas Thaddaeus became known as Jude after early translators of the New Testament from Greek into English sought to distinguish him from Judas Iscariot and subsequently abbreviated his forename.

One other reason for choosing Jesus brother as opposed to the disciple/apostle Jude is found in the text. Verse 17 when he appeals to the believers to beware of false teachers. (Oops, I gave away part of the story.) He said, 

“But you, beloved, ought to remember the words that were spoken beforehand by the apostles of our Lord Jesus Christ,....”

He referred to Apostolic authority to warn them about being aware of heresy. But he did not invoke his own credentials as the basis for this caution. And he did not identify himself as one of those apostles. But, going further, neither did he refer to what may have been “familial authority.”

I. B. Why not “Brother of Jesus?”

Jude, the brother of Jesus did not identify himself as the brother of Jesus and I have often heard that this was because of his humility. That is not necessarily wrong, but may be too shallow an interpretation. One other reason for the omission may have been because Jude’s readers would have known his identity. He called them “beloved” as we saw in v. 17 above. This could allow us to infer that they were well acquainted with, and attached to him. Therefore, he saw no reason to be repetitive. 

A final explanation for his omission of his relationship with Jesus was that when the book was written, which we will discuss in the section on “Date.” some in the society had begun to develop a “cult” about the “holy family.” Jude did not want to encourage nor perpetuate that fallacy. That might also be why he did not use the “familial authority” we mentioned above.

For our purposes, we can conclude that this was Jesus’ brother and that what he says is worthy of our attention. It is an important message and one that has been repeated throughout the ages, from the Old Testament right up until today. Read on.

I. C. Servant of Jesus

This could be another reason for failing to identify himself as Jesus’ brother. He might not have wanted to imply that he was someone special. He was just a slave. And the term that he used here is doulos. Exodus 21:5-6 prescribes what was to happen when a person was put into slavery or servanthood to pay off a debt. If the now-free servant chose to stay with his “old master” he could declare that, and a hole was bored in his ear, indicating that he was a voluntary slave for life. That is the term that Paul used and Jude does the same here. We could make a whole lesson out of that.

II. Date of the Book

For this consideration, we have no Scriptural authority. We can exclude the faulty claim that this should not be in the canon, because it was included in the earliest copies of the New Testament that we have, along with affirmations of its canonicity by early church fathers. But the date is variously given as somewhere from AD 60 to the mid-'80s. Some commentaries have him written before the second epistle written by Peter, and some have it following Peter. They have similar language. 2 Peter 2:17 “These are springs without water and mists driven by a storm, for whom the black darkness has been reserved.” and verse 13. “...wild waves of the sea, casting up their own shame like foam; wandering stars, for whom the black darkness has been reserved forever.” (We will put this into context later.)

I read four commentaries on this and two said that Peter was copying Jude and the other two said the opposite. One reason for accepting the later date for Jude was that Peter was warning about apostasy “to come,” and Jude was speaking as it it were already present. This is not overly compelling, because, as mentioned earlier, false prophets or false shepherds was a constant problem from OT times until now. Either one of the statements could apply today. Just watch out for false prophets. 

A second consideration would be that if Jude had written after AD 70 when Jerusalem and the Temple were destroyed, he would have mentioned it in the comments on God’s judgments on unbelief. Nothing like that appears. The exact date that it was written is relatively unimportant as there are more important things to come. Let’s go. Period. There are more important things to come. Let’s go.

III. Interesting Characteristics of the Book

I will introduce another piece of Jim History here. I have a degree in Chemistry and one of the instruments that I especially enjoyed working with was able to identify different substances and parts of molecules by signature printout on graph paper. It could identify where hydrogen atoms were attached to the larger molecule by a pattern of three peaks. It looks something like i l i, only without the dots on the top of the i’s and connected to look like mountains. It was two smaller outside peaks surrounding the taller, center peak. It is called a triplet. Whenever we saw that, we knew something about this molecule: it had two hydrogens attached to the carbon chain. That is probably enough chemistry for today.

Jude seemed to have a penchant for “triplets.” Many of his comments or descriptions come in threes. We can spiritualize this by claiming that it is reflective of the Trinity, but I doubt that this would be accurate. That does not rule out the fact that the Person of God is three-fold, and we can see a lot of His characteristics in threes. We will look for them as we progress through the book. I will try to mark them with an asterisk (*) to remind us.

As we go through these 25 verses we will be struck with how this use of a three-fold adjective, or other descriptors, helps us to understand the meaning that Jude is presenting. So let’s get going.

IV. Salutation v. 1

I could not let this high-class musical allusion pass. This is like the famous Hee Haw! salutation: “Sall Ute`!” Well, maybe not exactly. They had it in nearly every program, and we find it here. 

We read it earlier. It begins in the traditional way that letters were written then. Just check Peter, 2 and 3 John, all of Paul’s epistles, and even Revelation. (1 John and Hebrews do not, and that may be because their purpose and intention was as doctrinal treatises, rather than letters.) But we find that Jude identifies himself first and then addresses his audience. We have already discussed the author and date so will begin with the audience.

This was addressed to “the called, beloved in God the Father, and kept for Jesus Christ....”* Notice our first triplet. It is not a good practice to rush through these things just as we should not skip over the genealogies found at various places in the Scripture record.  

IV. A. “The called”

Although this may be a taboo topic for some, the doctrine of calling is rich and meaningful. We find that term often throughout the Bible. Whether we use called or chosen it is a wonderful teaching. (Romans 1:6; 8:28; 1 Corinthians 1:24; Revelation 17:14 are just a few in the NT.)

Maybe a better way to say it, is “chosen.” God chose Abraham, Isaac, Jacob, Joseph and Judah, and many others down the line. David’s oldest was not “chosen” to continue the line to the Messiah. And in the New Testament, we find the chosen people. There are 113 uses of “chosen” in the NASB, and even those involving people still show the same idea. Jesus was “chosen” as declared at the baptism by John. Jesus chose His disciples. Paul was chosen. All believers are chosen. We are all, the “called.” What a blessing and privilege.

IV. B. Beloved in God the Father

Or we could say loved by God the Father, Our Father, from our previous lessons. Since God is love, it is His nature to love. And He loves all men. I did not even try to look up the times that is stated in the Bible. We are called by the Holy Spirit, and loved by the Father. You can guess the final step in this trilogy: Of course, it has to do with the Son. We did not ascribe Jude’s triplet usage to the Trinity, but it still shows up.

IV. C. Kept for Jesus Christ

We can also say, “Kept by Jesus Christ.” The Holy Spirit called us. And whoever He calls, comes. That is because the Father draws him. John 6:44. “No one can come to Me unless the Father who sent Me draws him....”

So we are called and drawn to Christ. Will He let any of those the Father gave Him get lost? John 6:37-39

Everything (Or everyone) that the Father gives Me will come to Me, and the one who comes to Me I certainly will not cast out. 38 For I have come down from heaven, not to do My own will, but the will of Him who sent Me. 39 And this is the will of Him who sent Me, that of everything that He has given Me I will lose nothing, but will raise it up on the last day.

 And to top it off, in John 17:6 we read Jesus summary of His ministry.

“I have revealed Your name to the men whom You gave Me out of the world; they were Yours and You gave them to Me, and they have followed Your word.

...12 While I was with them, I was keeping them in Your name, which You have given Me; and I guarded them, and not one of them perished except the son of destruction, so that the Scripture would be fulfilled.

What a magnificent trilogy: Called, Loved, and Kept. I will take it. And we are only starting.

V. Greetings! V. 2

I had a friend in graduate school and when he met someone that he had not seen in a while, the exclamation was, “Greetings!” And he was genuinely glad to see everyone he encountered. Greetings, Phil, if you are watching or reading this. 

Jude, likewise, had a somewhat standard salutation. (But that title was already used.)

May mercy and peace and love be multiplied to you.*

Did you see it? Here is another triplet. This is the third or fourth. Verse 1 started it with name, servant, and brother.* We did not identify that then, but can see it now. Jude’s greeting likewise is three-fold. It mirrors, but varies slightly, from Paul’s greeting. “Grace to you and peace from God our Father and the Lord Jesus Christ.” (Romans 1 and every book we know was written by him. We are not sure who wrote Hebrews, but it, like 1 John, was not a letter, per se. It was a doctrinal treatise.) Jude added love.

V. A. Mercy

Paul used “grace,” while Jude uses “mercy.” Grace can be defined as getting something that we do not deserve, while mercy is not getting something that we do deserve. Forgiveness is involved in both of them. Reflect back to the Lord’s Prayer. “...forgive us our debts (or trespasses) as we forgive our debtors, ones who have trespassed against us.” As we noted in our study, debts and trespasses are not sins against God, but offenses against our fellow men and women. Jude here is talking about mercy in that we are not charged with the debt associated with sinning against God. 

God is a merciful God. Here are just a few references.

Numbers 14:18 “The Lord is slow to anger and abundant in mercy....”

Nehemiah 9:17 “You are a God of forgiveness, Gracious and compassionate, Slow to anger and                abounding in mercy....”

Psalm 36:5 “Your mercy, Lord, extends to the heavens, Your faithfulness reaches to the skies.”

Psalm 44:26 “Rise up, be our help, And redeem us because of Your mercy.”

Psalm 86:5 “For You, Lord, are...abundant in mercy to all who call upon You.”

Psalm 100:5 “For the Lord is good; His mercy is everlasting....” 

Psalm 107:1 “Give thanks to the Lord, for He is good, For His mercy is everlasting.” There are many more like this. And we have to add a couple from the New Testament.

Ephesians 2:4 “But God, being rich in mercy, because of His great love with which He loved us.”

Titus 3:5 “He saved us..., in accordance with His mercy....”

1 Peter 1:3 “...God...according to His great mercy has caused us to be born again....”

What a resume! And this is only a sampling. Psalms alone has many more than we listed. Jude invokes the mercy of God on his readers. And we will find out why in the next session. Be patient.

V. B. Peace

Once we have experienced God’s mercy in our lives, we can be at peace. In fact, without mercy, peace is an illusive dream. Illusive and unattainable. Isaiah 57:20 describes the state of someone who  has rejected God’s offer, and is thus outside of, or without peace. or without peace.

But the wicked are like the troubled sea, when it cannot rest, whose waters cast up mire and dirt.

The final assessment is delivered in Isaiah 57:21.

“There is no peace,” says my God, “for the wicked.”

We saw that the way to escape our predicament is by His mercy. (1 Peter 1:3) When Jude wishes us peace, it is predicated upon our acceptance of God’s mercy, His freely proffered mercy. We cannot help but offer that to everyone we encounter. This mercy is undeserved, and we must recognize that without our cooperation, by faith, we cannot experience peace. And the final leg of the three-legged stool is love.

V. C. Love

Realize that God’s love is the source of His mercy, and the subsequent peace we experience when we accept forgiveness offered in mercy. That is not only a triplet, it is self-sustaining and self-producing. But, God’s love does not end with the gift. It merely opens the door for us to experience more of  His love, as Jude says, “multiplied.” If we thought His love was amazing when He saved us, we are overwhelmed with it after we are in relationship with Him. Most newlyweds feel like their love is extreme and abounding. But, I know of many married couples whose love after 30, 40, 6o years and more outstrips what it was originally.  In a similar way, the puppy love of our first infatuation or crush pales in comparison to the love that leads to marriage.

And, back to our math lessons, God’s love is infinite. Do not forget: God’s love does not become greater the more we know or love Him. What changes, is my ability to realize, understand, and appropriate His love. (Hey, I slipped in a triplet of my own.) God does not love me more at any time or less at any time. What changes is my willingness and openness to receive it. Jude's wish is not for God to increase His love toward us. But for us to be able to understand and luxuriate in it.

Doesn’t that make you love Him more? Our love, unlike His, can ebb and flow. I want to increase it, and, as I do, I am confident that I will realize more of His love. 

With that, to chew on, Jude says more next time.